The origins of communism are debatable, and there are various
historical groups, as well as theorists, whose beliefs have been
subsequently described as communist. German philosopher Karl Marx saw primitive communism as the original, hunter-gatherer state of humankind from which it arose. For Marx, only after humanity was capable of producing surplus, did private property develop. The idea of a classless society first emerged in Ancient Greece.[8] Plato in his The Republic
described it as a state where people shared all their property, wives,
and children: "The private and individual is altogether banished from
life and things which are by nature private, such as eyes and ears and
hands, have become common, and in some way see and hear and act in
common, and all men express praise and feel joy and sorrow on the same
occasions."[8]
In the history of Western thought, certain elements of the idea of a society based on common ownership of property can be traced back to ancient times. Examples include the Spartacus slave revolt in Rome.[9] The 5th century Mazdak movement in what is now Iran
has been described as "communistic" for challenging the enormous
privileges of the noble classes and the clergy, criticizing the
institution of private property and for striving for an egalitarian society.[10]
At one time or another, various small communist communities existed, generally under the inspiration of Scripture.[11] In the medieval Christian church, for example, some monastic communities and religious orders shared their land and other property (see Religious and Christian communism). These groups often believed that concern with private property was a distraction from religious service to God and neighbour.[citation needed]
Communist thought has also been traced back to the work of 16th century English writer Thomas More. In his treatise Utopia (1516), More portrayed a society based on common ownership of property, whose rulers administered it through the application of reason.[citation needed] In the 17th century, communist thought surfaced again in England, where a Puritan religious group known as the "Diggers" advocated the abolition of private ownership of land.[12] Eduard Bernstein, in his 1895 Cromwell and Communism[13] argued that several groupings in the English Civil War, especially the Diggers espoused clear communistic, agrarian ideals, and that Oliver Cromwell's attitude to these groups was at best ambivalent and often hostile.[14] Criticism of the idea of private property continued into the Age of Enlightenment of the 18th century, through such thinkers as Jean Jacques Rousseau in France.[citation needed] Later, following the upheaval of the French Revolution, communism emerged as a political doctrine.[15] François Noël Babeuf, in particular, espoused the goals of common ownership of land and total economic and political equality among citizens.[citation needed]
Various social reformers in the early 19th century founded
communities based on common ownership. But unlike many previous
communist communities, they replaced the religious emphasis with a
rational and philanthropic basis.[16] Notable among them were Robert Owen, who founded New Harmony in Indiana (1825), and Charles Fourier, whose followers organized other settlements in the United States such as Brook Farm (1841–47).[16] Later in the 19th century, Karl Marx described these social reformers as "utopian socialists" to contrast them with his program of "scientific socialism" (a term coined by Friedrich Engels). Other writers described by Marx as "utopian socialists" included Saint-Simon.
In its modern form, communism grew out of the socialist movement of 19th century Europe. As the Industrial Revolution advanced, socialist critics blamed capitalism for the misery of the proletariat—a
new class of urban factory workers who laboured under often-hazardous
conditions. Foremost among these critics were Marx and his associate
Friedrich Engels. In 1848, Marx and Engels offered a new definition of
communism and popularized the term in their famous pamphlet The Communist Manifesto.[16] Engels, who lived in Manchester, observed the organization of the Chartist movement (see History of British socialism), while Marx departed from his university comrades to meet the proletariat in France and Germany
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