n 1945, facing the need to pull together the diverse archipelago, the future President
Sukarno
promulgated Pancasila as "Dasar Negara" (philosophical
foundation/political philosophy of Indonesian state). Sukarno's
political philosophy was mainly a fusion of elements of
socialism,
nationalism and
monotheism. This is reflected in a proposition of his version of Pancasila he presented on June 1, 1945, to the
Investigating Committee for the Preparation of Independence
(Badan Penyelidik Usaha Persiapan Kemerdekaan, BPUPK), without the word
"Indonesia" since it was to be enacted by XVI Japanese Army, Kaigun,
for Java only, in a speech known as "The Birth of the Pancasila".
[1]:
- Kebangsaan Indonesia (Indonesian Nationality), an emphasis on Nationalism
- Internasionalisme (Internationalism), an emphasis on justice and humanity
- Musyawarah Mufakat (Deliberative Consensus), an emphasis on Representative democracy which holds no ethnic dominance but an equal vote for each member of the council
- Kesejahteraan Sosial (Social Welfare), influenced by the idea of the welfare state, an emphasis on populist Socialism
- KeTuhanan yang Berkebudayaan, an emphasis on monotheism and religiousity
After several BPUPKI meetings, the five principles (
sila) proposed by Sukarno were rearranged. The fifth
sila concerning religiousity was promoted to become the first
sila. Internationalism, justice and humanity remain as parts of the second
sila. The previously first
sila about nationalism become the third
sila about Indonesian unity. The third and fourth
sila about democracy and social warfare become the fourth and fifth
sila.
He thus helped solve the conflicting priorities among
Muslims,
nationalists and
Christians. The 1945
Constitution of Indonesia then set forth Pancasila as the embodiment of basic principles of an independent Indonesian state.
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